A Blessed Low Sunday!
Join us in praying the following Novenas & save the date for the Feast of St Joseph!
With the death of Pope Francis and forthcoming conclave, join us in praying these two critical Novenas for the intercession of St Catherine of Siena, Co-Patroness of Rome and Europe whose Feast Day is on April 30th, and St Joseph, Patron of the Universal Church, in anticipation of his Feast of St Joseph the Worker on May 1st.
Please join us in praying for the following intentions:
The repose of the soul of Jorge Mario Bergoglio
The election of a Holy Pope who neither fears the powerful of this world nor compromises with the spirit of the age
The election of a Holy Pope who preserves, strengthens, and defends the Catholic Faith unto the shedding of their blood
The election of a Holy Pope who observes, protects, and hands on the Traditional Roman Rite of the Holy Catholic Church
Novena to Saint Catherine of Siena
Pray this novena starting on 22 April and ending on 30 April, the eve of the Feast of St. Catherine of Siena on 30 April.
Catherine, fairest and most glorious of the daughters of St. Dominic, by that spirit of prayer, which was your delight from your infancy, obtain for us the love and practice of prayer, and the grace so to converse with God as to become daily more pleasing to Him.
Pray a Gloria
By that especial love which you, O great saint, bore to the virtue of purity, consecrating yourself at eight years of age to the Lord by an irrevocable vow, and afterwards by rejecting the most honorable offers of marriage: obtain for us, we pray you, the grace to be always pure in mind and heart, and to detest and abhor everything which could offend in the smallest degree against a virtue so sublime that it raises men to the rank of angels, and makes them most beloved by God.
Pray a Gloria
By that spirit of retirement which made you, O great saint, desire to behold no one but your Jesus, Who when you were distracted by continual employment in your family, taught you to build a solitude in your heart and keep it at all times filled with thoughts of heaven: obtain for us, we pray, the grace so to love solitude and retirement, however the world may invite us to share its pleasures and its pomps, that our hearts may always turn to God amidst the most dissipating cares which may come upon us in our state of life.
Pray a Gloria
By the spirit of penance which taught you to inflict upon yourself, even in your earliest years, the most painful mortifications: obtain for us the grace to bear with patience whatever afflictions God may be pleased to order for our good, and to mortify voluntarily all the perverse inclinations of our hearts, and all the unruly desires of our senses, that we may become, in some measure, like our crucified model, Jesus.
Pray a Gloria
By that heroic charity which led you, O great saint, to attend and minister with your own hands to the poor sick who had been abandoned by all others in disgust, and for which you were repaid only by insult, rudeness, and persecution: obtain of the Lord for us the grace to be, at all times, equally ready to assist our neighbor in his necessities, and to pardon him generously when he returns only insults for the benefits we confer on him, that we may merit the blessedness promised in this life and the next to meekness and true mercy.
Pray a Gloria
By that supernatural light with which you, O great saint, were miraculously enabled to counsel the Roman Pontiff, who came in person to consult you, when you obtained for him a reconciliation with his adversaries, and his return to Rome: obtain for us of the Lord the grace to know, in all our doubts, that which is most conformable to the will of God, and most conducive to the salvation of souls, that in all our actions we may promote the honor of God and the welfare of our neighbor.
Pray a Gloria
By that especial devotion which you, O great saint, had to Jesus Christ in the Blessed Sacrament, Who sometimes communicated you with His own hands: obtain for us, we pray you, the grace to feel toward the Blessed Sacrament the most fervent devotion, that we may rejoice to converse with Jesus and receive Him into our bosoms to His honor and glory, and for the salvation of our souls.
Pray a Gloria
St. Catherine, pray for us, that we may obtain what we desire through this novena, if what we ask be pleasing to God and conducive to our eternal salvation. May the will of God be done. Amen.1
Unfailing Novena to St. Joseph
This prayer, it is said, has “has never been known to fail, provided that the request is for one’s spiritual benefit or for those whom we are praying for.” Pray it for nine mornings.
O St. Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interest and desires.
O St. Joseph, do assist me by your powerful intercession, and obtain for me from your divine Son all spiritual blessings, through Jesus Christ, our Lord. So that, having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers.
O St. Joseph, I never weary of contemplating you, and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him close in my name and kiss His fine head for me and ask Him to return the kiss when I draw my dying breath. St. Joseph, patron of departing souls, pray for me. Amen.
This day is known as "Quasimodo Sunday" from the first two words of the opening Antiphon at Mass that speak especially to those baptized at Easter:
I Peter 2:2
Quasi modo geniti infantes, rationabile, sine dolo lac concupiscite ut in eo crescatis in salutem si gustastis quoniam dulcis Dominus.
As newborn babes, alleluia, desire the rational milk without guile, alleluia, alleluia, alleluia. Rejoice to God our helper. Sing aloud to the God of Jacob.
It is the day that the newly baptized officially put away their white robes, hence, it is known liturgically as "Dominica in albis depositis" or the "Sunday of putting away the albs."
The day's Gospel reading is John 20: 19-31, which focuses, in part, on the doubts of St. Thomas -- "Doubting Thomas" -- at hearing the news of the risen Christ:
Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you. And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. When he had said this, He breathed on them; and he said to them: Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord.
But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
And after eight days again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you. Then He saith to Thomas: Put in thy finger hither, and see My hands; and bring hither thy hand, and put it into My side; and be not faithless, but believing.
Thomas answered, and said to Him: My Lord, and my God. Jesus saith to him: Because thou hast seen Me, Thomas, thou hast believed: blessed are they that have not seen, and have believed. Many other signs also did Jesus in the sight of His disciples, which are not written in this book.
But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in His name.
"Blessed are they that have not seen, and have believed"!
Now, why would Christ, glorified, appear with His wounds? Aquinas gives 5 beautiful reasons:
It was fitting for Christ’s soul at His Resurrection to resume the body with its scars. In the first place, for Christ’s own glory. For Bede says on Luke 24:40 that He kept His scars not from inability to heal them, “but to wear them as an everlasting trophy of His victory.” Hence Augustine says (De Civ. Dei xxii): “Perhaps in that kingdom we shall see on the bodies of the Martyrs the traces of the wounds which they bore for Christ’s name: because it will not be a deformity, but a dignity in them; and a certain kind of beauty will shine in them, in the body, though not of the body.”
Secondly, to confirm the hearts of the disciples as to “the faith in His Resurrection” (Bede, on Luke 24:40).
Thirdly, “that when He pleads for us with the Father, He may always show the manner of death He endured for us” (Bede, on Luke 24:40).
Fourthly, “that He may convince those redeemed in His blood, how mercifully they have been helped, as He exposes before them the traces of the same death” (Bede, on Luke 24:40).
Lastly, “that in the Judgment Day He may upbraid them with their just condemnation” (Bede, on Luke 24:40). Hence, as Augustine says (De Symb. ii): “… So will [Christ] show His wounds to His enemies, so that He who is the Truth may convict them, saying: ‘Behold the man whom you crucified; see the wounds you inflicted; recognize the side you pierced, since it was opened by you and for you, yet you would not enter.’”
As Isaias 53:3-5 and I Peter 2:24 tell us, it is by His stripes that we are healed, and His love for us is eternal.2
Finally, please save the aforementioned date for our Annual Celebration of the Feast of St Joseph the Worker on Thursday, May 1st at Epiphany of Our Lord Church in Tampa, FL! This is a tremendous opportunity to celebrate the Easter season and the Patron of Fathers, Families, Workers, and the Universal Church.
Our presenting speaker is Joshua Charles of Eternal Christendom!
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