Today is the Fifth of the O Antiphons, O Oriens (O Radiant Dawn/O Dayspring/O Morning Star). It is the Sun, the Redeemer, whom we await. "I am the light [the sun] of the world" (John 8:12). Christ is the light of the world because of the faith which He has infused into souls. He has enlightened the world by His teaching and by the example of His life. In the crib, in Nazareth, on the cross on Calvary, in the tabernacle of our churches, He answers the eternal questioning of the benighted soul.1
It is the last day of the December Ember Days; today is Ember Saturday of Advent.
December Ember Days: Ember Saturday For centuries this Ember Saturday was the only day in the Church's year for conferring the sacrament of Holy Orders. The ordination on the Ember Saturday in Advent was formerly the only one held in Rome. It was therefore a day of some importance. Indeed, all the parts of today's traditional Mass bear the marks of their ancient origin: the numerous readings interspersed with chants and collects recall the primitive form of the vigil as it was practiced in Rome.
The Church no longer regularly ordains priests during the times of the Quarterly Ember Days, but this is a special time, particularly Ember Saturday, to pray for priests, particularly the ones who are about to be ordained within the year.
It is very difficult for us to sense how important the Ember Vigil services were in the early Roman liturgy. Embertide meant covenant renewal with God, thanksgiving for the gifts of nature and grace, and conferral of Holy Orders (Ember Saturday in December was the Church's official ordination day). Finally, the December series served as the ancient Advent observance, before the four-week season was introduced.
We continue with the Novena of Aguinaldos (aguinaldos means "bonuses" or "benefits").
The Novena of Aguinaldos
Make the sign of the Cross.
Prayer for Every Day
O Most Gracious God of infinite love, You loved humankind so much, You gave us in Your Son the best pledge of Your love, so that Jesus, made human in the womb of a Virgin and born in a manger, would be our health and remedy. I, on behalf of all humanity, give You infinite thanks for such a sovereign benefit. In return for this great gift, I offer You the poverty, simplicity, humility and other virtues of Your Incarnate Son. I implore You by His divine merits, the discomforts He suffered when He was born, and sweet tears He shed in the manger, that You prepare our hearts with profound humility, a burning love and with total disdain of all that is material and earthly, so that the newborn Jesus will find in our hearts His crib and abode forever. Amen.
Pray three Glory Bes
Day 6: December 21
Jesus was conceived in Nazareth, and, there He should have been born. But, God had a different plan, and the prophets had foretold that the Messiah would be born in Bethlehem of Judea, the city of David. To fulfill this prediction, God used a method that seemed to have no connection with the latter, namely: the order given by the Emperor Caesar Augustus that all subjects of the Roman Empire take part in a census in the place of their origin. Mary and Joseph, as they were descendants of David, were forced to go to Bethlehem. Jesus knew where He was to be born, and so He inspired His parents to submit themselves to Divine Providence, and in this way they fulfilled God’s Will. Let us observe the direction of the Divine Child, because it is the most important in the spiritual life. Let us learn that those who entrust themselves to the Lord, no longer belong to themselves, but only to the Will of God.
Prayer to the Blessed Virgin
O Heavenly Queen, by your great virtues and especially for your humility, you merited God’s favor to choose you for His mother. I beg you to prepare my soul and the souls of all those who at this time are praying this Novena for the spiritual birth of your beloved Son. Oh, sweet Mother! Instill in me something of that profound contemplation and great tenderness you felt while you awaited His coming, so that you make us less unworthy to see Him, love Him, and adore Him for all eternity. Amen.
Pray three Hail Marys
Prayer to Saint Joseph
O great St. Joseph, husband of Mary and foster father of Jesus! I give infinite thanks to God for having chosen you for such a great ministry and for having bestowed upon you all the gifts proportionate to such greatness. I beseech you, for the love you had for the Divine Child, that you embrace my earnest desires to see Him and receive Him sacramentally, while we wait to see Him and enjoy Him in His Divine Essence in heaven. Amen.
Pray one Our Father, one Hail Mary, and one Glory Be
The Memorare to the Child Jesus
Remember, O Sweet Holy Child Jesus, that You have said to Venerable Sister Margaret of the Blessed Sacrament, and to all of Your devotees, these words so full of consolation for our poor, burdened and suffering humanity: “Draw from this Divine Heart. Ask all that you desire through the merits of My Holy Childhood. Nothing will be refused to you." Full of confidence in Thee, O Jesus, Who are Truth itself, we come to make known all our misery to you. Help us to lead a Holy life in order to attain a Blessed Eternity. Grant us through the infinite Merits of Your Incarnation and of Your Childhood, the graces of which we are most in need. No, we shall not be deceived in our hope. We abandon ourselves to Thee, O Omnipotent Child, in virtue of Your Divine Promise, You will favorably receive and deign to grant our prayer. Amen.
The seven "O Antiphons" (also called the "Greater Antiphons" or "Major Antiphons") are prayers that come from the Breviary's Vespers during the Octave before Christmas Eve, a time which is called the "Golden Nights."
Each Antiphon begins with "O" and addresses Jesus with a unique title which comes from the prophecies of Isaias (Isaiah) and Micheas (Micah), and whose initial letters, when read backwards, form an acrostic for the Latin "Ero Cras" which means "Tomorrow I come." Those titles for Christ are:
Sapientia
Adonai
Radix Jesse
Clavis David
Oriens
Rex Gentium
Emmanuel2
Come, and shine on those seated in darkness, and in the shadow of death.
Traditional Antiphon: O Dawn, splendor of eternal light, and sun of justice, come, and shine on those seated in darkness, and in the shadow of death.
O Oriens, splendor lucis aeternae, et sol justitiae: veni, et illumina sedentes in tenebris, et umbra mortis.
Just as the natural sun gives light and life to all upon whom its rays fall, so Christ, the Rising Dawn, dispels darkness and brings eternal life and light.3
Isaias 9:2
The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen.
Malachias 4:1-3
For behold the day shall come kindled as a furnace: and all the proud, and all that do wickedly shall be stubble: and the day that cometh shall set them on fire, saith the Lord of hosts, it shall not leave them root, nor branch. But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd. And you shall tread down the wicked when they shall be ashes under the sole of your feet in the day that I do this, saith the Lord of hosts.
December 21
O Orient! splendour of eternal light, and Sun of Justice! come and enlighten them that sit in darkness, and in the shadow of death.
O Jesus, divine Sun! thou art coming to snatch us from eternal night: blessed for ever be thy infinite goodness! But thou puttest our faith to the test, before showing thyself in all thy brightness. Thou hidest thy rays, until the time decreed by thy heavenly Father comes, in which all thy beauty will break upon the world. Thou art traversing Judea; thou art near Jerusalem; the journey of Mary and Joseph is nigh its term. Crowds of men pass or meet thee on the road, each one hurrying to his native town, there to be enrolled, as the Edict commands. Not one of all these suspects that thou, O divine Orient! art so near him. They see thy Mother Mary, and they see nothing in her above the rest of women; or if they are impressed by the majesty and incomparable modesty of this august Queen, it is but a vague feeling of surprise at there being such dignity in one so poor as she is; and they soon forget her again. If the Mother is thus an object of indifference to them, it is not to be expected that they will give even so much as a thought to her Child, that is not yet born. And yet this Child is thyself, O Sun of Justice! Oh! increase our Faith, but increase, too, our Love. If these men loved thee, O Redeemer of mankind, thou wouldst give them the grace to feel thy presence; their eyes, indeed, would not yet see thee, but their hearts, at least, would burn within them, they would long for thy coming, and would hasten it by their prayers and sighs. Dearest Jesus! who thus traversest the world thou hast created, and who forcest not the homage of thy creatures, we wish to keep near thee during the rest of this thy journey: we kiss the footsteps of Her that carries thee in her womb; we will not leave thee, until we arrive together with thee at Bethlehem, that House of Bread, where, at last, our eyes will see thee, O splendour of eternal light, our Lord and our God!
— Dom Prosper Gueranger
The Liturgical Year
CUSTOMS
For celebration of the O Antiphons from December 17-24, your family could prepare an O Antiphon House, a little cardboard house with eight hinged windows, each hiding the appropriate symbol for the O Antiphon of the day. There is also a ninth window depicting the Nativity scene for Christmas Day. The windows are opened one by one each day at the singing of the antiphon, or incorporated during the December 16-24 Christmas Novena. The house can be drawn on flat cardstock, or later shaped into a Tower, by bending the cardstock into a circle.
These instructions are based on ideas taken from Family Advent Customs by Helen McLoughlin, Twelve Days of Christmas by Elsa Chaney…4
https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2024-12-21
https://fisheaters.com/customsadvent10.html
https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2024-12-21
https://www.catholicculture.org/culture/liturgicalyear/activities/view.cfm?id=957